The companions of Imam Mahdi (a.t.f.s.) in the light of Quran and traditions

The companions of Imam Mahdi (a.t.f.s.) in the light of Quran and traditions

 All the sects of Islam in general, and in particular, the Shiah are steadfast in their belief, that prior to the advent of the Day of Judgement (Qiyamat), injustice and inequality will be rife in the earth. In such a condition, Allah, through His Proof (Hujjat) will fill the earth with justice and equality, as it will be filled with injustice and oppression.

 Execution of this momentous mission of altering the administration of the world requires the presence of an equally great personality. We all are aware that the great person being referred to here, is none other than Imam Mahdi (a.t.f.s.). To complete his divine mission successfully, Imam Mahdi (a.t.f.s.) will naturally require supporters and helpers.

Inshallah, with the help of Allah and the grace of Imam Mahdi (a.t.f.s.), in this brief treatise, we shall delve into the characteristics of those personalities who will form the group of helpers of Imam Mahdi (a.t.f.s.). Using the Holy Quran and traditions of our Holy Imams (a.s.), we shall try to find about more about those who will assist him (a.s.) in cleansing this earth from the stain of injustice and inequality and replacing it with justice and equality.

We shall divide our discussion into two sections;

1.The companions of Imam Mahdi (a.t.f.s.) in the light of verses of Holy Quran.

 2.The companions of Imam Mahdi (a.t.f.s.) in the light of traditions.

 The companions of Imam Mahdi (a.t.f.s.) in the light of Quranic verses

According to traditions of the infallible Imams (a.s.), numerous verses from the Holy Quran contain references to the companions of Imam Mahdi (a.t.f.s.) (may our lives be sacrificed for him). The commentaries and references under these verses draw our attention towards the characteristics and traits of the companions of Imam Mahdi (a.t.f.s.).

Verse 1 

 …wherever you are, Allah will bring you all together;…

(Surah Baqarah, verse 148)

 With reference to the above verse, Imam Jafar Sadiq (a.s.) says that this verse points to the companions of Imam Mahdi (a.t.f.s.).

 (Ghaybat-e-Nomani, page 313) 

Imam Baqir (a.s.) says that in reality this verse refers to those 313 companions of Imam Mahdi  (a.s.) who will in a single moment gather around him (a.s.) (like moths gather around  the glow of fire), between Rukn and Maqaam and pay allegiance to him (a.s.).

 Verse 2

And if We hold back from them the punishment until a stated period of time, they will certainly say: What prevents it?…

(Surah Hud)

According to Imam Ali (a.s.), Ummat Madoodah (Maeaanah Ummat) refers to the 313 companions of Imam Mahdi (a.t.f.s.). 

(Tafseer Qummi, volume 1, page 323)

Verse 3 

 …therefore if these disbelieve in it We have already entrusted with it a people who are not disbelievers in it.

 (Surah Anaam, verse 89)

 Imam Sadiq (a.s.) says that this verse is a reference to the special companions of Imam Mahdi (a.t.f.s.). 

(Ghaybat Nomani, page 316)

Verse 4 

…then Allah will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers,…

 (Surah Maedah, verse 54)

 Imam Sadiq (a.s.), after reciting this verse, recited its preceding verse, and said this verse too refers to the companions of the previous Divine proofs. 

(Tafseer-e-Ayyaashi, volume 1, page 326)

 Verse 5

And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it.

(Surah Ambiya, verse 105)

 In an explanation to the above verse, Imam Baqir (a.s.) remarks that it refers to the companions of Imam Mahdi (a.t.f.s.) in the last days. 

(Tafseer-e-Majmaul Bayan, volume 7, page 66)

Verse 6 

Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah?s is the end of affairs.

 (Surah Hajj, verse 41)

In an exegesis to the above verse, Imam Baqir (a.s.) says that in reality, this verse has been revealed with reference to the companions of Imam Mahdi (a.t.f.s.). Allah will place the East and the West at their disposal, and through them He will establish His religion on this earth. There will remain no sign of injustice and oppression on this earth.

 (Yanaabi ul Mawaddah, page 425) 

Verse 7 

Allah has promised to those of you who believe and do good that He will most certainly make them rulers in the earth as He made rulers those before them,…

 (Surah Noor, verse 55)

 Imam Zainul Abedin (a.s.), while swearing by Allah says that these are our lovers and our Shiahs. These are those who will be made the successors of this earth by Allah through the Mahdi (a.s.), who will be from amongst us.

 (Yanaabi ul Mawaddah, page 426)

 Readers should note that there is a promise made by Allah in the above verse and Allah never breaks His promise. If Allah promises that the rightful inheritors of this earth will be the companions of Imam Mahdi (a.t.f.s.), then taking a cue from the tradition we should wait for this day with restlessness. Allahs promise refers to that Imam Mahdi (a.t.f.s.), who, after his reappearance will fill the earth with justice and equality, just as it will be filled (at that time) with injustice and oppression. At this juncture, we raise our hands and pray to Allah, that by the waseelah of Janabe Zahra (sa), Allah grants us the taufeeq (opportunity) of waiting for Imam Mahdi (a.t.f.s.) in the true sense of the word – that we may strive to prepare the earth for his reappearance. And that after his reappearance, our names be included in the celebrated list of companions who will help Imam Mahdi (a.t.f.s.) in his mission. 

The companions of Imam Mahdi (a.t.f.s.) in the light of traditions 

Lets us see what are the characteristics and special attributes of the companions of Imam Mahdi (a.t.f.s.) in the light of traditions.

(a) The number of companions 

Aban Ibn Tuglab narrates that, ?During my visit to Makkah, I presented myself in the company of Imam Sadiq (a.s.) in Masjidul Haram, and was honored by the opportunity to kiss his hand. He (a.s.) said, ?O Aban, very soon, Allah will fill this Masjid with 313 persons. 

(Ghaybat-e-Nomani, page 313).

 In another tradition, Imam Jafar Sadiq (a.s.) says, ?Imam Qaem (a.s.) will not leave the city of Makkah till such time, that he completes the size of his group.Abu Baseer, a famous companion of Imam Sadiq (a.s.) once asked the Holy Imam (a.s.) about the size of Imam Mahdis (a.s.) group, to which Imam (a.s.) replied, Ten thousand.

 Apparently, the above traditions may appear in conflict with each other. But there is no contradiction. Explanations, which appear under these traditions, inform us that Imam Mahdi (a.t.f.s.), will have 313 ?special companions?. Besides these, he (a.s.) will also enjoy the help and support of other people who will be his companions.

 (b) The characteristics of Imam Mahdi?s (a.s.) companions

 While narrating the features of the companions of Imam Mahdi (a.t.f.s.), Imam Sadiq (a.s.) narrates that,They will be such men, that their hearts will be like pieces of iron. 

There will exist not a shred of doubt in their minds, nor will they ever harbour any doubts. To uphold the rights of Allah, they will be unyielding (like hard stone). They will constantly circumambulate the presence of the Holy Imam as moth circumambulate the fire (as they are attracted to the glow of the fire). They will submit themselves in the service of Imam Mahdi (a.t.f.s.). They will remain awake in the nights, and worship of Allah Through out. Their voices, as they worship Allah, will be similar to the humming sound of the honeybees. They will remain alert during the nights and prepare for jehad during the days. They will always be attentive towards the service and obedience of Imam Mahdi (a.t.f.s.).

 (Behaar ul Anwaar, volume 52, page 300)

 (c) The strength of the companions of Imam Mahdi (a.t.f.s.)

  He said: Ah! that I had power to suppress you, rather I shall have recourse to a strong support.

 (Surah Hud, verse 80)

 While explaining the above verse of the Holy Quran, Imam Sadiq (a.s.), quotes the words used by Hazrat Lut (a.s.) for his nation It is unfortunate that I do not possess the power and strength to control you. How excellent it would be, if I had the support of the people against you.

 Imam Sadiq (a.s.), while continuing his narration says, The power and strength, which is desired by Hazrat Lut, is in fact the strength of Hazrat Qaem (a.s.) and the steadfastness of his companions.

 Each companion of Imam Mahdi (a.t.f.s.) will possess the power and the capacity equivalent to 40 people. Their hearts will be stronger than iron. If they pass by a mountain, then they will reduce it to dust.

 (Kamaaluddin, volume, page 673)

 The above traditions highlights the amazing power and strength of each companion of Hazrat Mahdi (a.s.) – such power that even a prophet like Hazrat Lut (a.s.) is desirous of it.

 (d) The personalities of the companions of Hazrat Mahdi (a.s.)

 Imam Baqir (a.s.) in a prophecy says that,I see the companions of Imam Mahdi (a.t.f.s.) controlling every thing in the East and the West. Every entity of this world will be involved in their obedience. Even the animals and the birds will be content in their obedience. The segments of the earth will take pride of pride themselves over each other saying that,Today, a companion of Imam Mahdi (a.t.f.s.) has walked upon me.

 (Behaar ul Anwaar, volume 52, page 327).

 All the traditions enumerated above draw our attention to a special detail that will be found in every companion of Imam Mahdi (a.t.f.s.). A thought provoking point is that whatever has been stated above, if we pay attention to it, will lead us to the conclusion that these points are not new at all! In fact these are exactly the Islamic way of life which has been taught to us by Quran, the Holy Prophet (s.a.w.a.) and Imams (a.s.).

 Also, a detail which should not be overlooked is that the companions of Imam Mahdi (a.t.f.s.) will not have any special medicine, which on consumption will enable all these characteristics to develop automatically in their personalities! 

A cursory glance at the history of Islam, from the Holy Prophet (s.a.w.a.) to the 11th Imam, Imam Hasan Askari (a.s.) informs us that the companions of each of the infallible leaders (a.s.) were personalities of great eminence. We can quote examples of Salman Farsi, Miqdad, Misam-e-Tammar, Hisham ibn Hakam, Abu Baseer and many more. In all these personalities we find the same high details and morals that have been stated for the companions of Imam Mahdi (a.t.f.s.). 

Each one of us is anxious for and desirous of being included amongst the companions of Imam Mahdi (a.t.f.s.) and we all pray to Allah to grant us the opportunity for the same. 

In any case, it is necessary to support this desire with our actions. It is essential that we strive to develop the same characteristics and actions into our personalities that is worthy of the companions of Imam Mahdi (a.t.f.s.). Let us all pray to Allah that he kindles this desire in our heart for the companionship of Imam Mahdi (a.t.f.s.). And that He grants us taufeeq to strive to develop the same characteristics and high moral traits that is expected from one desirous of the companionship of Imam Mahdi (a.t.f.s.).

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Leader of the Women of Paradise

'Peace be upon you O daughter of the Prophet of Allah, peace be upon you O daughter of the Messenger of Allah'

Name: Fatema
Title: Az-Zahra
Kunyat: Umm-ul-Aimma
Born: Friday 20th of Jamadi-ul-Akhar in Mecca
Father's Name: Holy Prophet Muhammad Ibn-e-Abdulla (PBUH)
Mother's Name: Khadija bint-e-Khuwailid
Died: 3rd Jamadi-al-Thani at Medina at the age of 18 years (due to injury inflicted upon her through force of a falling door by a hypocrite).
Buried: The cemetery of Jannatul Baqi at Medina

Hazrat Fatema (A.S.) in the Holy Quran

Allah is the light of the heavens and the earth; a likeness of His light is as a niche in which is a lamp, the lamp is in a glass ....
[ 25 : 35 ]Ibn al Maghazli al Shafi'i has related that the niche means Hazrat Fatema ( A.S.), the lamp means Hasan ( A.S.) and Hussain ( A.S.) .....
Give the kinsman his due .... [ 17 : 26 ]

Commentators have written that when this verse was revealed the Holy Prophet ( S.A.W. ) asked the Angel Gibrael : Who are the kinsmen and what is their due ? The Angel replied : Give Fidak to Fatema(A.S.) for it is her due, and whatever is due to Allah and the Prophet out of Fadak, that also belongs to her, so entrust it to her also. Thereupon the Holy Prophet called Faeima ( A.S. ) and wrote the deed of gift, giving Fadak to her.
Tafseer Durre Mansoor ( Volume 4 page 177 )

It is Allah's wish to remove all blemish from you, O Ahl al Bayt, and purify you with a perfect purification. [ 33 : 33 ]

Al Tirmizi, Ibn Manthoor, Al Hakim, Ibn Mardawaih and Al Bayhaqi in his Sunan, all recorded the report of Umme Salemah, wife of the Prophet ( S.A.W. ) in which she said :
Im my own house the Quranic verse : Certainly God wants to keep away all abominitions from you .... Ali Fatema, Al Hassan and Al Hussein were at my house. The messenger of God covered them with a garment and then said : These are the members of my House. God keep away abomination from them and make them pure and spotless.
Sahih al Tirmizi, Volume 5 page 328 Hadith no. 3875

And whoever disputes with thee concerning him after the inspired knowledge which has been given untoo thee, tell him :
' Come, let us call our sons and your sons; our women and your women; and ourselves and yourselves; then let us pray and invoke Allah's curse upon those who lie. [ 3 : 61 ]
When the above verse came down ( at the time of debate between the Messenger and the Christians from Najran ), the Messenger of God called upon Ali, Fatema, Hasan and Hussein and said : God, these are the members of my family.
Sahih Muslim Volume 15 page 176

The Marriage
One day when the Prophet ( S.A.W. ) came out and joined his companions his face was beaming with joy. Abd al Rahman ibn Awf inquired as to the cause of his ( S.A.W. ) joy and the Prophet
( S.A.W. ) said :
I have received good tidings from my Lord about my brother and the son of my uncle, that Allah has given my daughter Fatema, Peace be Upon Her and her progeny, in marriage to Ali.
Sawaiq Al Muhriqah page 103

The Prophet ( saw ) said :
O Fatema ! Are you not pleased with this, that Allah, the Mighty and Glorious, cast a glance on the dwellers of the earth and selected from them two men, one of them your father and the other your husband ?
Mustadrak Al Hakim Volume 3 page 129
Kanz al Ummal Volume 6 page 153
Musnad of Imam Ahmed Volume 5 page 39
Sharh al Nahj al Balagah Volume 2 page 451
Ibn Abu Hatam has recorded a report from Anas, who says that Umar and Abu Bakr came to the Prophet ( S.A.W.) and each of them requested to give him the hand of Fatema ( A.S. ). But the Prophet ( S.A.W. ) kept silent and gave no answer. Then both of them went to Ali ( A.S. ) and told him that they had asked for the hand of Fatema ( A.S. ), but the Prophet ( S.A.W. ) gave no answer. They requested Ali ( A.S. ) to ask for the hand of Fatema ( A.S. ).
Many eminent traditionists have copied this report from Ibn Hatam. Ibn Hajar Asqalani has recorded in the opening part of Chapter 11 of Sawaiq al Muhriqah.
Kanz al Ummal Volume 6 page 153
Musnad of Imam Ahmed Volume 5 page 31
 

The Prophet ( S.A.W. ) gave Abu Bakr some money and asked him to accompany Salman and Bilal to buy some house hold necessities for Fatemas house. The Prophet said to Abu Bakr :
Buy some appropriate household necessities for my daughter with this money.
Abu Bakr said :
He ( saw ) gave me sixty three ( 63 ) dirhams, so we went to the market and bought the following
a leather mat
a Khaibairion cloak
jugs and jars for water
a thin curtain made of wool
a veil costing 4 ( foour ) dirhams
a bed embellished with ribbon
a mat from Hajar
a special copper container used for dye stuff
a water skin

Salutations to Hazrat Fatema Zahra (A.S.)

Peace be upon you, Oh daughter of the Messenger of Allah !
Peace be upon you, Oh daughter of the possessor of outstanding merit
above all Prophets and messengers and angels !
Peace be upon you, Oh Leader of the Women of the Worlds.
Peace be upon you, Oh Wife of the Vicegrent of Allah !
Peace be upon you, Oh mother of Hassan and Hussein, the Leaders of the Youth of Paradise !
Peace be upon you, Oh most truthful and martyr.
Peace be upon you, who was pleased to resign to the will of Allah and Allah was pleased with you.
Peace be upon you, Oh possessor of outstanding merit of above others,and the pure.
Peace be upon you, who is holy and guarded herself against sins !
Peace be upon you, who is knowledgeable and an authority on traditions of the Prophet.
Peace be upon you, who was subjected to anger and oppression.
Peace be upon you, Oh Fatema, daughter of the Messenger of Allah, and May Allah have mercy on you and bless you.

The Value of Fatema (AS)
Imam Al Hassan Ibn Ali Al Askari reported that his father quoted Jabir Ibn Abdullah as saying : ' The Messenger of Allah, Peace be Upon him and his cleansed progeny, said : ' When Allah created Adam and Eve, they strutted through paradise and said : ' Who are better than we ? ' At that moment they noticed an image of a girl like they had never seen before; from this girl came an illuminating light so bright that it almost blinded the eyes.
They said : ' O Lord, what is this ? '
He answered : ' This is the Image of Fatema ( A.S.), the mistress of your women descendants. '
Lisan Al Mizan Volume 3 page 346

Ibn Abbas said : ' Aisha entered the house while the Messenegr of Allah was kissing Fatema ( A.S. ), so she said : ' Do you love her, O Messenger of Allah ? '
He replied : ' Indeed, by Allah if you knew the extent of my love for her, your love would increase for her. When I was in the forth heaven ... that I found these dates softer than butter, more pleasent than musk and sweeter than honey. So when I descended to earth, I came unto Khadija and she bore Fatema. Thus Fatema is a human huri, whenever I long for paradise I smell her.
Tareekhe Baghdad Volume 5 page 87 ( Al Khateeb Al Baghdadi )
Mizan Al Itidal page 63 ( Muhammad Ibn Ahmed Al Demashqain )
Al Mizan Volume 5 page 160 ( Asqalani )
Dhakhear al Uqbi page 43 ( Tabari )

Sayings of the Holy Prophet of Islam(S.A.W.) about Hadrat Fatema Zahra (A.S.) and the Response of Ummah
Now we will discuss about Hazrat Fatema Zahra(A.S.) in the light of Holy Prophet of Islam(S.A.W.) sayings and will see how the ummah in general regarded the wish of Holy Prophet of Islam(S.A.W.).
Hazrat Zahra (A.S.) was the central figure of the Ahllal Bayt. If after the Holy Prophet her status and respect would have been preserved and regarded by the ummah then no trouble would have come upon the holy progeny of Holy Prophet of Islam(S.A.W.) . Now just we look at the sayings of the Holy Prophet of Islam(S.A.W.) :-

1. Ref:- Zakhair ul Oqba and Neyabe ul Mowadatt.
Narrated by Hazrat Ali (A.S.) "Holy Prophet of Islam(S.A.W.) said Ya Fatema God gets angry with your anger and God pleasures with your pleasure " ( And it is very clear that Hazrat Zahra(A.S.) was very angry with some of the people among the ummah )

2. Ref. Tareekh Abul Fawada Pt.1 P-375
After the death of Holy Prophet of Islam(S.A.W.) people left the body of Holy Prophet of Islam(S.A.W.) and gathered in Saqifa Bani Saada. Only Hazrat Ali ( A.S.) with very few people were left to attend the final rites of Holy Prophet of Islam(S.A.W.) and when the people returned from Saqifa the Holy body of Prophet of Islam(S.A.W.) was buried. Instead of showing any sympathy or grief on this great sorrowful event the people started gathering with great anger on the door of Hazrat Zahra(A.S.) and their main aim was to get Bayat from Hazrat Ali (A.S.)

3. Ref. Tareekh Tibri , Al Imamat wal Seyasat Pt.1 P-12.
Omer with other people came to the door of Hazrat Zahra(A.S.) with fire and shouted that every one in the house must come out otherwise I will burn this house ( Be reminded that it was the same house on which Holy Prophet of Islam(S.A.W.) used to come for salam , Reference is already quoted ) Hazrat Zahra ( A.S.) herself came to the door and said Ya Ibn-e- khttaab you want to burn the house though there are Ali and Hasnain inside the house, he replied let them be .

4. Ref. Roza Al Manazer Berhashia Kamil P-113.
The door of Hazrat Zahra (A.S.) was put on fire, when Syeda Zahra (A.S.) came to the door, the burning door was dropped on her and with the result she was badly injured . Allama Moheen while commenting on the event wrote in his book Al-Mallel wal Nahal Shrestani ( P-20) that later the death of Hazrat Zahra (A.S.) was caused due to the injury of burning door which was dropped on her.

5. Ref. Maaraj-n- Nabuwat Chpt. 3 P-42 , Tareekh Yaqoobi Pt.2 P-116.
The people got inside the house of Hazret Zahra by shouting and destroying every thing, on this Hazrat Zahra came out and said go away from my house otherwise I will pray against you to the God.

6. Ref. Al-Imammat wal Seyasat Pt. 1, P-141.
Later on the Shaikhain came to the door of Hazrat Zahra(A.S.) and admitted that we have made you angry and wanted to get excused but Hazrat Zahra(A.S.) turned her face away by saying that till to the last breath I will keep praying against you to the God, on this both went back .

7. Ref. Admice of Shamsul Ullama Nazir Ahmed Dahlavi with reference to these books.Estiahab Pt-2 P-772 , Alkari Pt. 12 P-18 , Roza tul Ahbab Pt. 1 P- 434, Azala tul Khafa Pt.2 P-52
Hazrat Fatema Zahra(A.S.) Stopped talking to Abubakar and Umar and at the time of her death she advised that both of them are not to be allowed to come to her Janaza prayer and my body should be buried in the darkness of night.

8. Ref. From Row-e-Sadiqa ( Dupty Nazir Ahmed )
It is very sorrowful to say that after the death of Holy of Islam(S.A.W.) the Ahlul Bayt came across very sad events and their status and respect was dropped down till the condition reached to the happening of Karbala the quite unique event of its nature.

9. As per Hafiz Mohammad bin Ali Shre Ashowb only the following people were in the Janaza Prayer of Hazrat Zahra :-
1. Hazrat Ali, 2. Hazrat Hassan 3. Hazrat Hussain, 4. Hazrat Aqueel, 5. Hazrat Sulaman .... 6. Hazrat Miqdad , 7. Hazrat Ammar Yasar, 8. Hazrat Bureda, 9. Hazrat Abbas, 10. Hazra ......... Fazal, . 11.Hazrat Hazeefa, 12. Hazrat Abu Zar.  10. Ref. Nayabe ul Mowadat P-417
From Anas , the Holy Prophet of Islam(S.A.W.) said that there are four women who are of highest status in the whole universe. They are Mariam Bint-e- Imran, Assia Bint-e- Mazahem , Khadeja Bint-e- Khulid and Fatema Bint-e-Mohemmad (A.S.)


11 Brief Comments on Fadak.

· Here we are not discussing Fadak in detail because it itself is needs a complete article, but just to point out the situation prevailing after the death of Holy Prophet of Islam(S.A.W.) . To see that the people who are considered to be the most faithful to the Holy Prophet of Islam(S.A.W.) in fact were having enmity with Hazrat Zahra ( by keeping in view that as per saying of Holy Prophet of Islam(S.A.W.) the enemy of Hazrat Zahra(A.S.) was the enemy of Holy Prophet of Islam(S.A.W.) himself but how a strange it is that enemy of Hazrat Zahra (A.S.) is considered to be the most faithful friend of Holy Prophet of Islam(S.A.W.) , How the people joined two impossibilities together )

· Just after the death of Holy Prophet of Islam(S.A.W.) the Fadak which was given to her by the Holy prophet of Islam(S.A.W.) was taken back from her by force by the Khalifa and when Hazrat Zahra(A.S.) forwarded her claim of Fadak to the governing authority it was turned down by taking the support of one self made hadith which was opposite to the teaching of Holy Quran.

· According to Ayah-e- Mubahela she was the central figure of Sadaqeen , as per Ayah Tatheer she was among those whose Taharat was granted by God. According to the teaching and a lot of repeated sayings of Holy Prophet of Islam(S.A.W.) she was very close rather a part of Holy Prophet of Islam(S.A.W.) , but the powerful governing body rejected her claim by considering her to be the wrong , false , unaware of Islamic teaching etc.

· In this regard her evidences (Ali and Hasnain ) were also rejected. Please note that these people according to Quranic standard were Sadayqeen if they were now false in their witness then , Is the Quranic standard not challenged ?

· Mullana Sadduruden Hanafi in his book " Rawaaha al-Mutafa " P-96 (urdu) comments that after the death of Holy Prophet of Islam(S.A.W.) many abnormal events happened , for example Burning of the main door of the house of Hazrat Zahra(A.S.) by Umar, Falling of burning door on Hazrat Zahra(A.S.), Gathering of crowed and shouting on the door of Hazrat Zahra(A.S.), And saying of Hazrat Zahra(A.S.) that these people (those who highly made her angry) should not be permitted to take part in my Janaza prayer, these all events show that the daughter of Holy Prophetof Islam(S.A.W.) left this world in a very gloomy state.

· On the grave of Holy Prophet of Islam(S.A.W.) Hazrat Zahra(A.S.) said . " Oh! my father , after you I faced such a terrible troubles that if they were to be faced by shining days they would have turned into dark nights. "

· ( Being a muslim just think that Hazrat Zahra(A.S.) after the death of Holy Prophetof Islam(S.A.W.) remained only 70 or 90 days in this world but even in such a shot time she was subjected to countless and terrible troubles after all who were be the responsible for this ? )

· Shah Abdul Haq Dahlvi in his book " Sarha -e- Meshkat Pt.3 P-453 says that among all disputes the Fadak is the most difficult one because it can not be justified in any way.

· Now at the end of this sub topic we will not comment much but leave it to the conscious of every Muslim, he himself should justify that tomorrow how he is going to face the Holy Prophet of Islam(S.A.W.) !. Did he regarded the saying of Holy Prophet of Islam(S.A.W.) in respect of Ahlul Bait and specially about Hazrat Zahra(A.S.) ? How the enemy of Hazrat Zahra (A.S.) ( in fact the enemy of Holy Prophet of Islam(S.A.W.) ) became the most respectable figures of the Muslims world?

  

         BUS BIBI RAZI HO JAAE

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